Thursday, March 6, 2008

History of Terrorism

Terrorist acts or the threat of such action have been in existence for millennia. Despite having a history longer than the modern nation-state, the use of terror by governments and those that contest their power remains poorly understood. While the meaning of the word terror itself is clear, when it is applied to acts and actors in the real world it becomes confused. Part of this is due to the use of terror tactics by actors at all levels in the social and political environment. Is the Unabomber, with his solo campaign of terror, a criminal, terrorist, or revolutionary?

Can he be compared to the French revolutionary governments who coined the word terrorism by instituting systematic state terror against the population of France in the 1790s, killing thousands? Are either the same as revolutionary terrorist groups such as the Baader-Mienhof Gang of West Germany or the Weather Underground in the United States?

So we see that distinctions of size and political legitimacy of the actors using terror raise questions as to what is and is not terrorism. The concept of moral equivalency is frequently used as an argument to broaden and blur the definition of terrorism as well. This concept argues that the outcome of an action is what matters, not the intent. Collateral or unintended damage to civilians from an attack by uniformed military forces on a legitimate military target is the same as a terrorist bomb directed deliberately at the civilian target with the intent of creating that damage.

Simply put, a car bomb on a city street and a jet fighter dropping a bomb on a tank are both acts of violence that produce death and terror. Therefore (at the extreme end of this argument) any military action is simply terrorism by a different name. This is the reasoning behind the famous phrase "One man's terrorist is another man's freedom fighter". It is also a legacy of legitimizing the use of terror by successful revolutionary movements after the fact.

The very flexibility and adaptability of terror throughout the years has contributed to the confusion. Those seeking to disrupt, reorder or destroy the status quo have continuously sought new and creative ways to achieve their goals. Changes in the tactics and techniques of terrorists have been significant, but even more significant are the growth in the number of causes and social contexts where terrorism is used.

Over the past 20 years, terrorists have committed extremely violent acts for alleged political or religious reasons. Political ideology ranges from the far left to the far right. For example, the far left can consist of groups such as Marxists and Leninists who propose a revolution of workers led by a revolutionary elite. On the far right, we find dictatorships that typically believe in a merging of state and business leadership.

Nationalism is the devotion to the interests or culture of a group of people or a nation. Typically, nationalists share a common ethnic background and wish to establish or regain a homeland.

Religious extremists often reject the authority of secular governments and view legal systems that are not based on their religious beliefs as illegitimate. They often view modernization efforts as corrupting influences on traditional culture.

Special interest groups include people on the radical fringe of many legitimate causes; e.g., people who use terrorism to uphold antiabortion views, animal rights, radical environmentalism. These groups believe that violence is morally justifiable to achieve their goals.